It would be helpful to have a list of county clerks who have had the courage to resist same-sex “marriage” since the Supreme Court decided Obergefell vs. Hodges in June. Kim Davis of Rowan County, Kentucky has been much in the news, having served 5 days in jail for her convictions, but she’s not the only clerk in the nation to take a principled stand. Shortly after the fateful court decision hit the press, Molly Criner of Irion County, Texas, announced her refusal to violate her Christian beliefs:
In today’s news, she re-affirmed her decision at a local Tea Party gathering:
“I could resign and that would help me, or I could let someone else on my staff do it and that would protect me,” she said. “But I went back and read my oath and realized that … I didn’t take an oath to protect me, I took an oath to defend, serve and protect the constitution of Texas and the United States.”
May Our Lord bless and protect Molly Criner, and may her courage be an example for others.
Please sign this important petition and circulate as widely as possible.
Esteemed Synod Fathers,
We thank you for your witness to and defense of the truth of Matrimony and Family proclaimed by the Church, in fidelity to our Lord Jesus Christ. As the Ordinary Synod on the Family continues its work, confusion and scandal spread among the faithful. Catholics are concerned that some members of this body of apostolic successors, under the guidance of the Pope, are seeking to endorse homosexual relationships, effectively question the indissolubility of marriage, and permit the distribution of the Holy Eucharist to the unrepentant.
The current Instrumentum Laboris contains language in certain sections (§ 122 (52); §§ 124-125 (53); §§ 130-132 (55-56)) that is completely unacceptable from an orthodox Catholic point of view regarding divorce and attempted remarriage, homosexuality, and contraception. We have witnessed with profound sorrow the ongoing development of this crisis, beginning with last year’s extraordinary session in October, 2014, making it difficult to have confidence in the outcome of the Synod.
The irregular changes to the rules governing the current synodal process practically assure that the existing Instrumentum Laboris will be largely adopted. This revised process also appears to reject openness, transparency, and collegiality, and the committee drafting the final document of the Synod seemingly rejects any substantive input from the Synod fathers. We note with regret that the highly visible and widely adopted filial appeals and open letters have not been acknowledged, and have produced no discernable amendment by the Synod organizers. Several high-ranking Cardinals have brought concerns to the Pope, only to have them summarily dismissed as unworthy of consideration – with unfair accusations against those who are legitimately concerned that their voices will not be heard.
We fear, evidenced by all of the above, that the Ordinary Synod will attempt to recommend changes in teaching and pastoral practice that are contrary to the Gospel of Christ and the constant teaching of the Church on the sacred mystery of Catholic marriage and the nature of human sexuality. This would pose a clear and present danger to souls.
The Code of Canon Law 212 §3 states that the Catholic faithful “have the right, indeed at times the duty, in keeping with their knowledge, competence and position, to manifest to the sacred Pastors their views on matters which concern the good of the Church. They have the right also to make their views known to others of Christ’s faithful…”
Therefore, we faithfully request that each and every faithful Catholic bishop at the Synod, having made every effort to resist these attacks on Christ’s teaching, if its direction remains unaltered and those faithful voices remain unheard, do his sacred duty and publicly retire from any further participation in the Synod before its conclusion so as to prevent greater scandal and confusion.
Those bishops who remain as participants, accepting this process and its outcome, must certainly bear responsibility for whatever confusion and sin may result among the Catholic faithful from what would be the disastrous fruits of the Synod.
There is just no excuse for Catholics pretending anymore. Pope Francis is a vandal – a man who so viscerally dislikes his own religion that he wants it defaced and disfigured beyond recognition. Jesus Christ is permitting this for our purification, as a test of our faith and love for Him. Furthermore we can be assured that Francis will not triumph ultimately: the holy Catholic Faith will survive until the end of time, and indeed will arise from the ashes in which we find it today. In the meantime, though, good men have an obligation to face reality and to oppose this destruction to the best of their abilities. Christopher Ferrara is to the point in his latest essay, “Vandals in Rome: Will They Sack Christian Marriage?”
Francis pays lip service to what he pointedly describes as the “the principle of the indissolubility of the matrimonial bond” (Mitis, Preface) while making it all but a dead letter in practice. But that is what Modernists always do: affirm what they deny while denying what they affirm. And Francis is a Modernist. Full stop. There, I’ve said it. We all know it, of course, but the time has come to declare it openly and explicitly so that as many other members of the faithful as possible may awaken to the clear and present danger this dictatorial, megalomaniacal visionary poses to the Church.
Alarm is continuing to spread throughout the Church over the pontificate of Pope Francis. This is one of the most thorough presentations I have seen to date, from Fr. Linus Clovis at a pro-life conference in Rome last week. Sober, direct, but charitable and non-hysterical. It’s worth your time.
God willing, and God helping, there seems to have a been a breakthrough. Two prominent Catholic theologians in good standing – neither of whom are particularly known as firebrands – are tackling the egregious error that Pope Francis inserted into Evangelii Gaudium 161. One has already done so publicly at Rorate Caeli this morning.
While Pope Francis has certainly pushed the envelope, the trajectory began with Pope Paul VI and the Second Vatican Council. One Peter Five has some balanced commentary and history in this important article – The Greatest Commandment: Did a Council and Two Popes Teach Error?
Please take the time to read it. This conversation desperately needs to happen, and it needs to happen in the Catholic mainstream. The tragic anthropomorphizing of Catholic life over the last 40 to 50 years can be traced directly to the perverting of Our Lord’s Greatest Commandment. As it turns out, this is all by design.
St. Therese Chapel in Chico, California, is served by priests of the Society of St. Pius X on the 1st and 3rd Sundays of every month. The traditional Latin Mass is celebrated at 10:00am on those Sundays. Holy Mass is also offered on some feast days when a priest is available. The street address of St. Therese Chapel is 1749 Spruce Avenue, Chico, CA 95926. For more information, please contact Mr. Mark Gruber at 530-899-7700.
Holy Thursday, 2015.
Fr. David Nichols at the chapel’s crowning of the Blessed Virgin Mary on May 3, 2015.
This post by Fr. John Zuhlsdorf inspired a lively discussion with some erudite comments. One reader suggested that the next president, if sufficiently conservative, could head off the persecution that seems to be barreling towards us at breakneck speed. To that idea, a fellow named Dennis Martin responded:
“No president can change the trajectory. The bureaucracy can destroy any president it sets out to destroy. Even if a incredibly gifted president-leader managed to move reform legislation through Congress, the fundamentally lawless mentality of a rising majority of the culture would do a ‘non serviam’.
The Department of Justice is now loaded with radical civil service appointees who cannot be removed because of civil service protection. The federal appeals courts are loaded similarly because the Democrats politicized judicial appointments 30 years ago (Bork), denied George Bush many of his appointments, and then railroaded many of Obama’s during the last Congress. Beyond that the law schools are hopelessly politicized. The chatterati, the intellectuals, the journalists, the financial sector–all the movers and shakers are now post-Christian, deeply-contraceptive, deeply anti-nature and thus deeply lawless. They don’t realize it but they have no god but Power.
The problem is far beyond what even the most gifted single leader can address. We have a culture that is anti-culture, that hates law itself, hates nature itself. No, not everyone is like that but the elites of the culture and, in a curious but really not surprising way, also the hoi polloi in the ‘just gimme mine and leave me alone’ segments of the culture, are like that now.
Nature is real and powerful and in the end will reassert Herself as the truth from the Creator. Human nature, divine nature, natural law cannot be buried for ever. But they can be buried for the lifetimes of one or more generations–until the prosperity and comfort built up over centuries is finally dissipated and brutal scramble for survival sets in. The truths of Caritas and Creator will eventually be rediscovered, in desperation and calamity at the bottom. But not before much evil and bloodshed has been visited upon this and other lands.”
Absent a miracle from heaven on a grand scale, I have to agree with Mr. Martin. All is masterfully arranged. Everything is now in place, including a relentless and ubiquitous propaganda infrastructure. And while many Americans are still kindasorta sympathetic to Christian morality, insofar as it fits their favorite political narrative, that sympathy is hopelessly soft and easily swayed by the emotional manipulation of the Left. Not that “conservatives” don’t also resort to emotional manipulation, but grown-ups always fail when they try to be cool. When it comes to the same-sex “marriage” issue, the sob stories of the Left are more persuasive for a couple of reasons – first, most Americans accept Liberalism’s flawed assumptions about reality; and second, most Americans place a high premium on their own sexual freedom.
It seems ridiculous and surreal that something as marginal as homosexuality would trigger the demise of a great civilization. In 500 years, if this poor earth is still around, archaeologists and historians will be scratching their heads at this one.
Archbishop Sample of Portland, Oregon, is definitely one of our best bishops. Articulate, energetic, and intelligent, he is an outspoken defender of the traditional liturgy and celebrates it regularly. In addition, he contributes in concrete ways towards improving the celebration of the Novus Ordo. His participation in this Gregorian Chant workshop held at a Brigittine Monastery is a case in point.
We can certainly go a long way with the sermon he preached in this video. It’s a plea for unity of mission and purpose in the Catholic Church. More specifically, though, he’s saying that adherents of TLM should not be needlessly divisive; that we should be joyful and filled with charity towards our fellow Catholics; that we should refrain from harsh and bitter language; and that we should strive to remove any exaggerated divisions that are the result of liturgical sensibilities. All good advice in a Church where the “angry trad” stereotype makes the job of good bishops that much more difficult. But he also suggests – rather strongly – that traditionalists should not view the Novus Ordo as inferior or defective, and should refrain from criticizing problems in the Novus Ordo milieu. These remarks begin at 13:05 and continue for the rest of the video.
Unfortunately this last bit is asking too much. The Novus Ordo is without question an inferior and defective liturgy, and its defects have had enormous consequences. That doesn’t mean we should always be shouting this from the rooftops – there is a time and place to discuss such things: discernment and prudence is needed – but it would be wrong to give the impression that the TLM is a mere personal preference without any qualitative content. There also needs to be a realization that unity is pointless (or even harmful) unless it is unity in the truth. Unity does not exist for its own sake. The “gospel” preached these days by even the best in the hierarchy, going all the way to the top, is so weak and empty as to be an embarrassment. Are we to be united in the “gospel” of social work, of being nice to people, or even of loving our neighbor? Not even the so-called “gospel of life” counts as the real Gospel. There’s nothing wrong with unity around these admirable things, but it’s not unity in the Gospel or in the mission of the Catholic Church! The Church exists fundamentally for the salvation of souls. Nothing else is even a close second. I’m sure Archbishop Sample would agree, but the point is that Catholic unity is not possible until Catholics actually believe in the tenets of their own religion once again.
There does seem to be a heightened sense among many prelates that division in the Church is, today, reaching the level of a crisis. Catholic unity is threatened as never before. Division in the Church is certainly a scandal, and many of our divisions can be healed with the exercise of simple charity. But there is another kind of division that charity alone cannot bridge. We need to understand that doctrinal dissent and bad liturgy have made certain divisions insurmountable. Mutual love between orthodox and heterodox Catholics doesn’t create unity in the Gospel. Only a return to God and a reverence for all of His gifts, bequeathed to us in the Church, will end the division. The Novus Ordo liturgy and the revolution that followed was, more than anything, a rejection of those gifts. It’s not too late to lay down our arms and receive His gifts again with gratitude.
My blog statistics yesterday indicated one visit from a reader in the tiny nation of Kiribati. I had never heard of this place, so I decided to do a little research. It turns out that Kiribati is a nation of 33 mostly uninhabited islands in the south Pacific. The total population is just over 100,000, and the people are predominantly Catholic. The interesting thing about this place is that the islands are sinking into the Pacific at a rate so alarming that the government is calling for the voluntary evacuation of the entire country. Last year, Kiribati purchased 7.7 square miles of forested land in the Fiji islands for the express purpose of relocating its population.
This short documentary explains their predicament:
In this video, some unsuspecting tourists find themselves in the middle of a rosary procession:
Since the Synod last October, there have been numerous reports indicating the extreme concern and dissatisfaction of the Polish hierarchy with the direction of the Church under Pope Francis. The latest report from Radio Poland uses the strongest language I have seen to date:
“Pope Francis is openly departing from the teaching of the ‘Polish pope’, Zdort wrote in daily Rzeczpospolita on Friday.
Pope Francis may be be seeking the establishment of a new religion, distinct from Catholicism since John Paul II’s teaching was without a doubt within the Catholic tradition, Zdort wrote.
The traditionalist writer sees the potential for a schism, as ‘never before has such a large (and growing) group of hierarchs been openly against the incumbent pope’s chief contribution to ideas.’ As examples of opposition figures, Zdort names Cardinal Raymond Leo Burke and the archbishop of Warsaw, Henryk Hoser.
In Pope Francis’s overtures to divorcees or gays, the Church has ‘betrayed John Paul II,’ Zdort quotes Archbishop Hoser as saying.”