The Traditional Latin Mass will be offered at 3:00pm on Christmas Day at St. Therese Chapel in Chico, California. The celebrant will be Fr. William Kimball, SSPX. St. Therese Chapel is located at 367 E. 8th Avenue Chico, CA 95926, at the corner of E. 8th and Spruce Avenues. The ordinary Mass schedule is 3:00pm on the 1st and 3rd Sundays of every month. Confessions are 30 minutes before every Mass.
St. Therese Chapel in Chico, California, is served by priests of the Society of St. Pius X on the 1st and 3rd Sundays of every month. The traditional Latin Mass is celebrated at 10:00am on those Sundays. Holy Mass is also offered on some feast days when a priest is available. The street address of St. Therese Chapel is 1749 Spruce Avenue, Chico, CA 95926. For more information, please contact Mr. Mark Gruber at 530-899-7700.
Holy Thursday, 2015.
Fr. David Nichols at the chapel’s crowning of the Blessed Virgin Mary on May 3, 2015.
For the first time in what must be several decades, the full Sacred Triduum will be celebrated in Chico, California, in the traditional Roman Rite (1962). The liturgies will be celebrated at St. Therese Chapel at 367 East 8th Avenue (at the corner of Spruce Avenue). Here is the tentative schedule:
Holy Thursday – 6:30pm
Good Friday – 12:00 noon
Holy Saturday – 10:30pm
Easter Sunday – 10:00am
For a final confirmation of this schedule, you may send an email to jeff dot culbreath at gmail dot com.
The town of Durham, California, was founded by Robert W. Durham of Virginia, who inherited 240 acres of Rancho Esquon from his business partner, Samuel Neal. The town was planned by Robert Durham and his nephew, William W. Durham, in 1870 when the railroad came through, as a transportation and supply center for local farming operations. The Durham family and the town’s early pioneers are buried in an old cemetery just a few miles outside of town. I lived about a mile away from the cemetery in my boyhood and remember the place as being overgrown, neglected, and abandoned. According to a group of concerned citizens who restored the cemetery:
“In 1978, the defunct Christian Service Society deeded the cemetery to a private family. Over the years, weeds, brush and huge bushes of poison oak were rampant throughout the gravesites, and it became impossible for families to place flowers or visit the final resting place of their loved ones. When building materials appeared on top of the gravesites, the community of Durham became outraged. Residents banded together in a joint effort to protect and defend this sacred and historic site. In 1994, after many years of conflict and legal proceedings, the Butte County Board of Supervisors initiated eminent domain proceedings and subsequently approved an agreement designating the newly formed ‘Durham Cemetery Preservation Association, Inc.’ as caretakers. The non-profit Association was given the responsibility for restoration, repair and maintenance of the cemetery.
The monumental task of cleaning up years of neglect and disrepair was started immediately. The cleanup has revealed beautiful marble and granite grave markers which have not seen the light of day for decades. Other stones were repaired, and families contributed toward obtaining new stones for those missing or destroyed. Records of burials at Durham Cemetery had long since disappeared, so research was conducted to document evidence of those buried there.”
I had about 30 minutes to kill this afternoon and stopped by the old cemetery to take a few photographs. The place is now properly cared for and is obviously being used again by local families. The large monuments of the Durham family are the most most prominent graves in the cemetery, as they should be. Eternal rest grant unto them, O Lord, and may perpetual light shine upon them. And may the souls of the faithful departed, through the mercy of God, rest in peace. Amen.
We received some good news at Mass this morning: the Society of Saint Pius X has formally agreed to assume responsibility for St. Therese Chapel in Chico. The chapel, located at 367 E. 8th Avenue, had been operating independently for many years. Holy Mass is presently celebrated on the 1st and 3rd Sundays of the month at 10:00am.
This is a highly significant development in my opinion. The traditional Latin Mass now has a degree of stability and permanence in the north valley.
Dear friends, I deleted the last post about the cancellation of the TLM at St. John the Baptist in Chico. Against my better judgment, I was indiscreet and much too loquacious in my remarks – as usual. I apologize to those who left thoughtful comments. For informative purposes, let me just state that the nearest diocesan approved TLM is St. Stephen the First Martyr in Sacramento, a fully traditional parish served by the FSSP. There is a small chapel located in Chico that is served by the SSPX – St. Therese Chapel – with masses twice per month, on the 1st and 3rd Sundays, at 10:00am.
The final promise of the Scout oath is the most important: “to keep myself … morally straight”. And that promise has now been broken by the leadership of the Boy Scouts of America in a spectacular way.
The new membership policy states that “No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.” Some Catholic commentators, including bishops, note that the bare words of this policy do not violate Catholic teaching. And that is quite true in the strictest sense of “orientation” and “preference”. I have all kinds of orientations and preferences that are opposed to the virtues of Scouting, and even opposed to the commandments of God. Living a “morally straight” life means striving to overcome sinful or disordered “orientations”. A literal reading of the new policy is therefore not a problem for Catholics.
In fact, the Scout’s previous policy doesn’t even violate the new policy. The old policy asserted “… we do not grant membership to individuals who are open or avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.” Sexual orientation or preference wasn’t the issue. Same-sex attraction, by itself, was never enough to be excluded from membership. The problem was the openness and the self-identification with homosexuality. The policy referred to “avowed homosexuals”, avowed meaning “to declare openly, boldly, and unashamedly”. The issue has always been the open and public identification with homosexuality and the implied approval of homosexual acts.
What, then, has changed?
The Boy Scouts of America did not simply tack a new explanatory note onto the old policy. If they had, the clarification would have been unremarkable. Rather, the Boy Scouts of America repealed the old policy and replaced it with a new one. Taken at face value, the mild language about “sexual orientation or preference” in the new policy is a red herring. It’s not the real story. The big news is that the former policy excluding “open or avowed homosexuals” has been formally rejected.
Now that we’ve examined the plain words, let us confront the plain message behind the words. The fact that the exclusion of “open or avowed homosexuals” was replaced with a prohibition of exclusion based on “sexual orientation or preference” indicates that, in the minds of BSA leadership, “sexual orientation or preference” is expected to be “open or avowed”. The unmistakable message is that open or avowed homosexuals are no longer excluded from membership.
Teenage boys talk about lots of things. Very often, they talk about girls – even chaste boys who are not sexually active, and who have no intention of being sexually active until marriage, can talk a lot about girls. Presumably scouts who consider themselves homosexuals will be free to talk about other boys in the same way that normal boys talk about girls, and nothing can be done about it (unless, of course, talking about girls is now forbidden.) This will change the entire culture of the organization by introducing a sexual element into the group, permeating every relationship. A certain innocence will be lost, trust will be compromised, needless confusion will be sowed, and social pressure will increase exponentially. Consider the fact that BSA’s magazine for boys, Boy’s Life, runs an advice column that often deals with “girl problems”. Expect this column to begin addressing “boy problems” in the near future. As a recent case here in northern California demonstrates, the unchecked presence of homosexuality within a troop can and does lead to disaster.
Open homosexuality adds still another more insidious, tyrannical element to the problem: that of institutional dishonesty. Everyone must now pretend that homosexual behavior is natural, moral, and healthy. Sexually confused boys, who might otherwise grow up normally, may come to believe it themselves and act accordingly. Worst of all, though, the culture of lies now forced on the Boy Scouts of America will produce a systematic and habitual dishonesty within the organization across the board.
Thus far, to the best of my knowledge, of the Catholic bishops to whom we look for leadership and direction only Bishop Paul Loverde of the Diocese of Arlington, VA, has had the courage to suggest that the new policy “forces us to prayerfully reconsider whether a continued partnership with the BSA will be possible”. Otherwise the response of Catholic bishops has been weak and insipid, to say the least – though not surprising given the dismal state of the Church today. With respect to the new policy the National Catholic Committee on Scouting wants to “study its effects”. Give me a break. I suggest they study the Bible and Catechism.
There is some good news on the horizon. A coalition of former BSA leaders and parents are meeting in Louisville, Kentucky next month to plan for a new organization that will be true to the traditional virtues of Scouting.
“I am pleased to announce that OnMyHonor.Net along with other likeminded organizations, parents and BSA members, are announcing a coalition meeting that will take place next month in Louisville, Kentucky. There we will discuss the creation of a new character development organization for boys. While the meeting will be private, your voice is very important to us and will be represented there. We will host and facilitate a national coalition meeting of former BSA parents and other youth leaders who wish to return to truly timeless values that once made the BSA great. We welcome your comments as we develop our plans. Please share your thoughts with us at Contact@OnMyHonor.Net.”
There is a growing movement of Catholic scouting called the Federation of North American Explorers. This group has a lot of promise and organizational support is already in place. Also – Dr. Taylor Marshall of Fisher-More College is launching the Catholic Scouts of St. George, which seems to have gained considerable traction in a short time.
As for scouting in Chico, I am not optimistic. Our scoutmaster, God bless him, is furious and disgusted at the BSA’s decision and is soul-searching about what to do. Yet he feels “obligated to carry on the tradition”, and I can’t help but sympathize. The troop has been a blessing for these boys, many of whom have formed great friendships and worked hard to achieve their rank. Conservative troops like ours will probably try to carry on as usual, hoping the subject never comes up. Alternative scouting organizations are not likely to find much support around here.
Scouting families need to understand something. The Boy Scouts of America isn’t going to let troops ignore the homosexual agenda. A memo from the Golden Empire Council hints at “new safety trainings, camp dynamics, and other incremental changes” on the way. The BSA today isn’t the same organization it was last week. The uniform today stands for something different.
Behind the quiet, introverted, melancholic countenance of this young man dwells a lion –
Here are some highlights from the annual CSOTFA championships in Oroville last month:
Some eight years ago we packed up and moved almost two hours away from a thriving, orthodox Catholic parish in Sacramento. There were lots of reasons. With young children, fighting the wicked culture of the city was becoming a daily nuisance. I wanted a more serene life for my family, preferably in the country. We wanted to move closer to aging relatives. My wife was having ethical conflicts in her employment. It all seemed to come together at once. We bought a small ranch and started a little homestead. Our children were blessed by it in many important ways. The only problem was that we could not take our parish with us.
We planned to solve the “church” problem by driving to the city on Sundays. That was fine, but it left little opportunity for traditional parish life – choir rehearsals, altar guild, first communion classes, feast days, home school co-ops, volunteer work, and the like. Very soon thereafter the possibility opened up for a weekly Latin Mass in Chico. We felt obliged to support the fledgling new community and try to help it grow. Visits to our former parish in the big city became few and far between. So also did exposure to vigorous, challenging, orthodox spirituality in the homilies at mass, in confession, and in the lives of our fellow parishioners. Friendships and community life suffered as well. While we are immensely grateful for the Latin Mass in Chico, our numbers are dwindling, and it does not come close to replacing what the F.S.S.P. provides at a wholly traditional parish.
We’re staying put, and it’s for the best, but I can’t recommend that anyone else follow this pattern in their own lives. It is vital to stay close and connected to orthodox Catholicism in all of its manifestations. In the history of salvation there have been many saints who achieved holiness in near isolation – the prophets, the desert fathers, hermits and anchorites, and so forth. But this isn’t the norm. For those of us who still lack heroic virtue (and that’s most of us), the many helps of Catholic culture are essential. We need to hear the whole unvarnished truth of Christianity from the pulpit: the “be nice to everybody just like Jesus was” mantra doesn’t cut it. The effect of weak and insipid and unspiritual homilies, Sunday after Sunday, is absolutely pernicious. And how does one raise children to respect priests and the priesthood when, on the drive home, it is always necessary to explain why Father was wrong about this or that point of basic Catholic doctrine? We need homilies that strengthen our faith rather than water it down. We need to be challenged to grow spiritually. We need the support and example of holy, orthodox priests who are clearly devoting their lives to Christ. We need the fellowship and inspiration of better Catholics. Yes, that’s right, some Catholics are better than others, and there’s nothing elitist about admitting this. Just as chess players seldom improve unless playing with those who are more advanced, so Catholics seldom grow in their spiritual lives unless they spend a lot of time around their betters.
Which brings me to Dr. Taylor Marshall’s recent post on The Great Catholic Migration. I am convinced, as he seems to be, that the majority of Catholic parishes in this country are beyond human help. You can’t save your lukewarm Novus Ordo parish by staying and fighting. If you’re lucky, you might succeed in tinkering around the edges – eliminating the most grievous abuses, getting the tabernacle back on the altar, maybe improving the music a little. Meanwhile, you exhaust yourself and put your family at risk. Worse still, you will develop a nasty habit of criticism. That’s right. The whole Novus Ordo mentality, in which everyone is supposed to “participate” and be “involved”, in which every taste and preference and opinion is supposed to be accommodated, encourages constant criticism and endless tinkering. Your tinkering, if generously permitted, is viewed merely as the preference of another faction that needs to be appeased for pastoral reasons. My advice? Get out of Dodge. Flee, if you can do so without sin, to those parishes and communities where the holy Catholic Faith is taught and lived without compromise. A good rule of thumb: stay close to the F.S.S.P.