Devotion for the Twelve Days of Christmas

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In the Name (+) of the Father, and of the Son, and of the Holy Ghost. Amen.

OUR FATHER

HAIL MARY

GLORY BE

V. And the Word was made flesh.
R. And dwelt among us.

O Divine Redeemer Jesus Christ, prostrate before thy crib, I believe that thou art the God of infinite majesty, even though I see thee as a helpless babe. Humbly I adore and thank thee for having so humbled thyself for my salvation as to will to be born in a stable. I thank thee for all thou didst wish to suffer for me in Bethlehem, for thy poverty and humility, for thy nakedness, tears, cold and sufferings.

Would that I could show thee that tenderness which thy Virgin Mother had toward thee, and love thee as she loved thee. Would that I could praise thee with the joy of the angels; that I could kneel before thee with the faith of Saint Joseph and the simplicity of the shepherds. Uniting myself with these first worshipers at the crib, I offer thee the homage of my heart, and I beg that thou wouldst be born spiritually in my soul.

Give me, I pray thee, the virtues of thy blessed Nativity. Fill me with that spirit of renunciation, of poverty of humility, which prompted thee to assume the weakness of our nature, and to be born amid destitution and suffering. Grant that from this day forward I may in all things seek thy greater glory, and may enjoy that peace promised to men of good will. Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end.

Sweet Babe of Bethlehem, I praise thee, I bless thee, I thank thee.
I love thee with all my heart.
I desire to worship thee.
And to be like thee in all
Thy holy and blessed ways. Amen.

O Holy Mary, as I here adore thy Divine Son, pray for all little children, that they may be protected from all harm and danger, and that they may grow in grace and in favor with God and man.

We pray thee, O Father, that the holy joy of Christmas may fill our minds with thoughts of peace, and our hearts with a sense of thy great love: hasten the time when war being done away, we may love as brethren, and bring in the reign of the Prince of Peace, Jesus Christ thy Son, Our Lord. Amen.

In the Name (+) of the Father, and of the Son, and of the Holy Ghost. Amen.

Postures for the laity at the TLM

The Traditional Latin Mass Society of San Francisco has posted an extremely detailed and informative booklet by Richard Friend titled “Understanding When to Kneel, Sit, and Stand at a Traditional Latin Mass: A Short Essay on Mass Postures”.  The essay is available in a PDF file here. After reviewing much history and scholarship on the subject, the author concludes:

“Whether the Mass is Low or Sung, ideally people in the U.S. should (i) stand for the Introit, Kyrie, Gloria, Collects; (ii) sit for the Epistle, Gradual, Alleluia (tract, sequence); (iii) stand for the Gospel; (iv) sit for the homily; (v) stand for the Credo, and Oremus; (vi) sit during the Offertory; (vii) stand at Orate Fratres; (viii) kneel after the Sanctus; (ix) stand at Per omnia sæcula sæculorum at the end of the canon just before the Pater Noster; (x) kneel after the Agnus Dei and throughout Communion; (xi) sit for the ablutions; (xii) stand at Dominus vobiscum before the Post-communion prayers; (xiii) stand during Post-communion prayer and the dismissal (Ite Missa est); (xiv) kneel for the final blessing; (xv) stand for the Last Gospel; (xvi) and stand for the recessional.”

Quite honestly, this seems much more intuitive to me than the current practices for Low Mass as proscribed in the ubiquitous red missalettes published by Coalition Ecclesia Dei (a group which should be thanked profusely for its immense contribution to the traditionalist movement in the United States). I’d be delighted to see this implemented in TLM communities, but I think it will take the leadership of priests to make this happen. It definitely won’t do to have individual worshipers taking this up on their own while everyone else follows the red missalettes!

Pope Francis is more right than wrong on economics

Thomas Storck explains:

“It is hard to imagine how a Catholic would presume to express any opinions on social or economic matters who has not actually studied these (earlier papal) documents and made their teaching his own. But in any case, I hope that those who have felt alarm at the Church’s latest social document can rest assured that Pope Francis is simply continuing the constant teaching of his predecessors, successors of St. Peter, who will without any doubt teach that same doctrine until the end of the age.”

St. Francis Xavier on evangelism

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As today is the feast of St. Francis Xavier, one of the Church’s greatest missionaries, I thought perhaps we should let him instruct us on the basics of Catholic evangelism:

“In the space of one month I made Christians of more than ten thousand. This is the method I have followed. As soon as I arrived in any heathen village where they had sent for me to give baptism, I gave orders for all, men, women, and children, to be collected in one place. Then, beginning with the first elements of the Christian faith, I taught them there is one God — Father, Son, and Holy Ghost; and at the same time, calling on The three divine Persons and One God, I made them each make three times the sign of the Cross; then, putting on a surplice, I began to recite in a loud voice and in their own language the form of general Confession, the Apostles’ Creed, the ten Commandments, the Lord’s Prayer, the Ave Maria, and the Salve Regina. Two years ago I translated all these prayers into the language of the country, and learned them by heart. I recited them so that all of every age and condition followed me in them. Then I began to explain shortly the articles of the Creed and the Ten Commandments in the language of the country.

Where the people appeared to me sufficiently instructed to receive baptism, I ordered them all to ask God’s pardon publicly for the sins of their past life, and to do this with a loud voice and in the presence of their neighbours still hostile to the Christian religion, in order to touch the hearts of the heathen and confirm the faith of the good. All the heathen are filled with admiration at the holiness of the law of God, and express the greatest shame at having lived so long in ignorance of the true God. They willingly hear about the mysteries and rules of the Christian religion, and treat me, poor sinner as I am, with the greatest respect. Many, however, put away from them with hardness of heart the truth which they well know. When I have done my instruction, I ask one by one all those who desire baptism if they believe without hesitation in each of the articles of the faith. All immediately, holding their arms in the form of the Cross, declare with one voice that they believe all entirely.

Then at last I baptize them in due form, and I give to each his name written on a ticket. After their baptism the new Christians go back to their houses and bring me their wives and families for baptism. When all are baptized I order all the temples of their false gods to be destroyed and all the idols to be broken in pieces. I can give you no idea of the joy I feel in seeing this done, witnessing the destruction of the idols by the very people who but lately adored them. In all the towns and villages I leave the Christian doctrine in writing in the language of the country, and I prescribe at the same time the manner in which it is to be taught in the morning and evening schools. When I have done all this in one place, I pass to another, and so on successively to the rest. In this way I go all round the country, bringing the natives into the fold of Jesus Christ, and the joy that I feel in this is far too great to be expressed in a letter, or even by word of mouth.”

The Letter of St. Francis of Assisi

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A blessed feast of St. Francis of Assisi to my few readers. I thought it would be good to post a letter from St. Francis himself given to all the faithful in the year (most scholars agree) 1215 A.D. If the Holy Father’s choice of name brings more attention to this great saint of the Church, that is all to the good!

“LETTER TO ALL THE FAITHFUL” by St. Francis of Assisi

TO ALL CHRISTIANS, religious, clerics and lay folk, men and women; to everyone in the whole world, Brother Francis, their servant and subject, sends his humble respects, imploring for them true peace from heaven and sincere love of God. I am the servant of all and so I am bound to wait upon everyone and make known to them the fragrant words of my Lord. Realizing, however, that because of my sickness and ill-health I cannot personally visit each one individually, I decided to send you a letter bringing a message with the words of our Lord Jesus Christ, who is the Word of the Father, and of the Holy Spirit, whose words are spirit and life (Jn 6: 64).

Our Lord Jesus Christ is the glorious Word of the Father, so holy and exalted, whose coming the Father made known by St. Gabriel the Archangel to the glorious and blessed Virgin Mary, in whose womb he took on our weak human nature. He was rich beyond measure and yet he and his holy Mother chose poverty.

Then, as his passion drew near, he celebrated the Pasch with his disciples and, taking bread, he blessed and broke, and gave to his disciples, and said, Take and eat; this is my body. And taking a cup, he gave thanks and gave it to them, saying, This is my blood of the new covenant, which is being shed for many unto the forgiveness of sins (Mt. 26: 26-29). And he prayed to his Father, too, saying, Father, if it is possible, let this cup pass away from me (Mt. 26: 39); and it was the Father’s will that his blessed and glorious Son, whom he gave to us and who was born for our sake, should offer himself by his own blood as a sacrifice and victim on the altar of the cross; and this, not for himself, through whom all things were made (Jn 1: 3), but for our sins, leaving us an example that we may follow in his steps ( 1Pet. 2: 21). It is the Father’s will that we should all be saved by the Son, and that we should receive him, or want to be saved by him, although his yoke is easy, and his burden light (Mt. 11: 30).

All those who refuse to taste and see how good the Lord is (Ps. 33: 9) and who love the darkness rather than the light (Jn. 3: 19) are under a curse. It is God’s commandments they refuse to obey and so it is of them the Prophet says, You rebuke the accursed proud who turn away from your commands (Ps. 118: 21). On the other hand, those who love God are happy and blessed. They do as our Lord himself tells us in the Gospel, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul…and thy neighbour as thyself (Mt. 22: 37-39). We must love God, then, and adore him with a pure heart and mind, because this is what he seeks above all else, as he tells us, True worshippers will worship the Father in spirit and truth (Jn. 4: 23). All who worship him must worship him in spirit and in truth (Jn. 4: 24). We should praise him and pray to him day and night, saying, Our Father, who art in heaven (Mt. 6: 9), because we must always pray and not lose heart (Lk. 18: 1).

And moreover, we should confess all our sins to a priest and receive from him the Body and Blood of our Lord Jesus Christ. The man who does not eat his flesh and drink his blood cannot enter the kingdom of God (cf. Jn 6: 54). Only he must eat and drink worthily because he who eats and drinks unworthily, without distinguishing the body, eats and drinks judgment to himself (1 Cor. 11:29); that is, if he sees no difference between it and other food.

Besides this, we must bring forth therefore fruits befitting repentance (Lk. 3: 8) and love our neighbours as ourselves. Anyone who will not or cannot love his neighbour as himself should at least do him good and not do him any harm.

Those who have been entrusted with the power of judging others should pass judgment mercifully, just as they themselves hope to obtain mercy from God. For judgment without mercy to him who has not shown mercy (Jn. 2: 13). We must be charitable, too, and humble, and give alms, because they wash the stains of sin from our souls. We lose everything which we leave behind in this world; we can bring with us only the right to a reward for our charity and the alms we have given. For these we shall receive a reward, a just retribution from God. We are also bound to fast and avoid vice and sin, taking care not to give way to excess in food and drink, and we must be Catholics. We should visit churches often and show great respect for the clergy, not just for them personally, for they may be sinners, but because of their high office, for it is they who administer the most holy Body and Blood of our Lord Jesus Christ. They offer It in sacrifice at the altar, and it is they who receive It and administer It to others. We should realize, too, that no one can be saved except by the Blood of our Lord Jesus Christ and the holy words of God, and it is the clergy who tell us his words and administer the Blessed Sacrament, and they alone have a right to do it, and no one else.

Religious especially are bound to make greater efforts, without neglecting the duties of ordinary Christians, because they have left the world.

Our lower nature, the source of so much vice and sin, should be hateful to us. Our Lord says in the Gospel, it is from the heart of man that all vice and sin comes (cf. Mt. 15: 18-19), and he tells us, Love your enemies; do good to those who hate you (Lk. 6: 27). We are bound to order our lives according to the precepts and counsels of our Lord Jesus Christ, and so we must renounce self and bring our lower nature into subjection under the yoke of obedience; this is what we have all promised God. However, no one can be bound to obey another in anything that is sinful or criminal.The man who is in authority and is regarded as the superior should become the least of all and serve his brothers, and he should be as sympathetic with each one of them as he would wish others to be with him if he were in a similar position. If one of his brothers falls into sin, he should not be angry with him; on the contrary, he should correct him gently, with all patience and humility, and encourage him.

It is not for us to be wise and calculating in the world’s fashion; we should be guileless, lowly, and pure. We should hold our lower nature in contempt, as a source of shame to us, because through our own fault we are wretched and utterly corrupt, nothing more than worms, as our Lord tells us by the Prophet, I am a worm; the scorn of men, despised by the people (Ps. 21: 7). We should not want to be in charge of others; we are to be servants, and should be subject to every human creature for God’s sake (1Pet. 2: 13). On all those who do this and endure to the last the Spirit of God will rest (cf. Is. 11: 2); he will make his dwelling in them and there he will stay, and they will be children of your Father in heaven (Mt. 5: 45) whose work they do. It is they who are the brides, the brothers and the mothers of our Lord Jesus Christ. A person is his bride when his faithful soul is united with Jesus Christ by the Holy Spirit; we are his brothers when we do the will of his Father who is in heaven (cf. Mt. 12: 50), and we are mothers to him when we enthrone him in our hearts and souls by love with a pure and sincere conscience, and give him birth by doing good. This, too, should be an example to others.

How glorious, how holy and wonderful it is to have a Father in heaven. How holy it is, how beautiful and lovable to have in heaven a Bridegroom. How holy and beloved, how pleasing and lowly, how peaceful, delightful, lovable and desirable above all things it is to have a Brother like this, who laid down his life for his sheep (cf. Jn. 10: 15), and prayed to his Father for us, saying: Holy Father, in your name keep those whom you have given me. Father, all those whom you gave me in the world, were yours and you gave them to me. And the words you have given me, I have given to them. And they have received them and have known truly that I have come forth from you, and they have believed that you have sent me. I am praying for them, not for the world: Bless and sanctify them. And for them I sanctify myself, that they may be sanctified in their unity, just as we are. And, Father, I wish that where I am, they also may be with me, that they may see my splendor in your kingdom (cf. Jn 17: 6-24).

Every creature in heaven and on earth and in the depths of the sea should give God praise and glory and honour and blessing (cf. Ap. 5: 13); he has borne so much for us and has done and will do so much good to us; he is our power and our strength, and he alone is good (cf. Lk. 18:19), he alone most high, he alone all-powerful, wonderful, and glorious; he alone is holy and worthy of all praise and blessing for endless ages and ages. Amen.

All those who refuse to do penance and receive the Body and Blood of our Lord Jesus Christ are blind, because they cannot see the light, our Lord Jesus Christ. They indulge their vices and sins and follow their evil longings and desires, without a thought for the promises they made. In body they are slaves of the world and of the desires of their lower nature, with all the cares and anxieties of this life; in spirit they are slaves of the devil. They have been led astray by him and have made themselves his children, dedicated to doing his work. They lack spiritual insight because the Son of God does not dwell in them, and it is he who is the true wisdom of the Father. It is of such men as these that Scripture says, their skill was swallowed up (Ps. 106: 27). They can see clearly and are well aware what they are doing; they are fully conscious of the fact that they are doing evil, and knowingly lose their souls.

See, then you who are blind, deceived by your enemies, the world, the flesh, and the devil, our fallen nature loves to commit sin and hates to serve God; this is because vice and sin come from the heart of man, as the Gospel says. You have no good in this world and nothing to look forward to in the next. You imagine that you will enjoy the worthless pleasures of this life indefinitely, but you are wrong. The day and the hour will come, the day and the hour for which you have no thought and of which you have no knowledge whatever. First sickness, then death, draws near; friends and relatives come and advise the dying man, “Put your affairs in order”. Wife and children, friends and relatives, all pretend to mourn. Looking about, he sees them weeping. An evil inspiration comes to him. Thinking to himself, he says, “Look, I am putting my body and soul and all that I have in your hands”. Certainly a man who would do a thing like that is under a curse, trusting and leaving his body and his soul and all that he has defenseless in such hands. God tells us by his Prophet, Cursed shall he be that puts his trust in man (Jer. 17:5). There and then, they call a priest; he says to the sick man, “Do you want to be absolved from all your sins?”

And the dying man replies, “I do”. “Are you ready then to make restitution as best you can out of your property for all that you have done, all the fraud and deceit you practiced towards your fellow men?” the priest asks him. “No”, he replies. And the priest asks, “Why not?” “Because I have left everything in the hands of my relatives and friends”, is the answer. Then his speech begins to fail and so the unfortunate man dies an unhappy death.  We should all realize that no matter where or how a man dies, if he is in the state of mortal sin and does not repent, when he could have done so and did not, the devil tears his soul from his body with such anguish and distress that only a person who has experienced it can appreciate it. All the talent and ability, all the learning and wisdom which he thought his own, are taken away from him, while his relatives and friends bear off his property and share it among themselves. Then they say, “A curse on his soul; he could have made more to leave to us and he did not.” And the worms feast on his body. So he loses both body and soul in this short life and goes to hell, where he will be tormented without end. In the name of the Father and of the Son and of the Holy Spirit. Amen.

In that love which is God (cf. 1 Jn. 4: 16), I, Brother Francis, the least of your servants and worthy only to kiss your feet, beg and implore all those to whom this letter comes to hear these words of our Lord Jesus Christ in a spirit of humility and love, putting them into practice with all gentleness and observing them perfectly. Those who cannot read should have them read to them often and keep them ever before their eyes, by persevering in doing good to the last, because they are spirit and life (Jn. 6:64). Those who fail to do this shall be held to account for it before the judgment-seat of Christ at the last day. And may God, Father, Son, and Holy Spirit, bless those who welcome them and grasp them and send copies to others, if they persevere in them to the last (cf. Mt. 10:22).

Priestly Fraternity of Saint Peter turns 25

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“Praise-all and blame-all are two blockheads.”- Ben Franklin

The wisdom of Poor Richard’s Almanac always serves to restrain my impulsive tendencies. It’s true that nothing is so praiseworthy as to be without fault, or so blameworthy as to be without merit, and that excessive praise or blame usually derives from self-deception and obscures reality. Nevertheless, I have no hesitation in saying this: the F.S.S.P. leads the most excellent orders in the Catholic Church today. It’s more important than any diocese. It’s more important than the Jesuits. It’s seminaries are the best in the world. It has produced a harvest of sanctity in its priests. It has introduced thousands of Catholics to their own tradition, which they would never have discovered otherwise. The F.S.S.P. is creating islands of orthodoxy in a sea of doctrinal chaos; islands of fidelity in a sea of moral confusion; islands of beauty and reverence in a sea of liturgical mediocrity; islands of fecundity in a sea of sterility; islands of hope in a sea of despair and disillusionment. This order, so blessed by God, is at the heart of the restoration. By its patient and unceasing work for the glory of God and the salvation of souls, I believe it will rise to prominence after the post-conciliar dust finally settles.

You understand, of course, that most priests of the F.S.S.P. would deny everything I just wrote. They have no ecclesiastical ambition. They understand that their very existence is itself miraculous and entirely dependent upon the favor of God, which they could lose at any time should their humility and zeal begin to wane.

An article in today’s National Catholic Register commemorates the 25th birthday of this remarkable fraternity. The founders’ conflict with Archbishop Lefebvre and the S.S.P.X. is mentioned, but it would be a mistake to assume that the F.S.S.P. and the S.S.P.X. are fundamentally opposed in their respective identities. There exists a sense of camaraderie and goodwill between members of both fraternities, despite their disagreements, and a surprising number of laymen attend masses offered by both societies. I see them working towards the same end (albeit imperfectly), but through different approaches, both of which strike me as being necessary.

The FSSP’s current superior general, Father John Berg, a Minnesota native, is thankful to God for how the fraternity has developed over the past quarter century. Despite some growing pains, Father Berg believes the fraternity has remained faithful to its founding principles while finding the best concrete ways to serve the Church.

“We’ve gone from a handful of priests and seminarians to 240 priests and 140 seminarians worldwide,” Father Berg noted. “The numbers are good, so you have to be thankful for them. More important than numbers, though, is the retention of our original identity while serving the lay faithful on a day-to-day basis.”

The chief pastoral work of the FSSP is offering the sacraments in the traditional form in parishes across Europe and North America. From Vancouver, B.C., to Sarasota, Fla., the fraternity has more than 50 locations in North America where Masses are offered publicly. In order to do this, priests are trained at Our Lady of Guadalupe Seminary in Denton, Neb., the heart of FSSP’s North American territory.

In addition to offering the traditional Latin Mass themselves, FSSP priests also train their diocesan counterparts to do the same. While the celebration of the Mass according to the 1962 Missal is the hallmark of the fraternity, its priests also conduct retreats, lead pilgrimages and travel on mission trips to Asia, Africa and South America.

Father Berg believes the biggest challenge facing the FSSP today is the formation of excellent priests. “I suppose each generation thinks that this is an even greater challenge than it was for the one before it, but we need to form men who want to live a life of self-sacrifice,” he said. “This is done in imitation of Christ, in whose priesthood they share.”

Shallow religion

“We are cherishing a shallow religion, a hollow religion, which will not profit us in the day of trouble …
The age, whatever be its peculiar excellencies, has this serious defect: it loves an exclusively cheerful religion.
It is determined to make religion bright and sunny and joyous, whatever be the form of it which it adopts.
And it will handle the Catholic doctrine in this spirit … it will substitute its human cistern for the well of truth;
it will be afraid of the deep well, the abyss of God’s judgments and God’s mercies.”
Bl. John Henry Newman

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R.I.P., Boy Scouts of America

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The final promise of the Scout oath is the most important: “to keep myself … morally straight”. And that promise has now been broken by the leadership of the Boy Scouts of America in a spectacular way.

The new membership policy states that “No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.” Some Catholic commentators, including bishops, note that the bare words of this policy do not violate Catholic teaching. And that is quite true in the strictest sense of “orientation” and “preference”. I have all kinds of orientations and preferences that are opposed to the virtues of Scouting, and even opposed to the commandments of God. Living a “morally straight” life means striving to overcome sinful or disordered “orientations”. A literal reading of the new policy is therefore not a problem for Catholics.

In fact, the Scout’s previous policy doesn’t even violate the new policy. The old policy asserted “… we do not grant membership to individuals who are open or avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.”  Sexual orientation or preference wasn’t the issue. Same-sex attraction, by itself, was never enough to be excluded from membership. The problem was the openness and the self-identification with homosexuality. The policy referred to “avowed homosexuals”, avowed meaning “to declare openly, boldly, and unashamedly”. The issue has always been the open and public identification with homosexuality and the implied approval of homosexual acts

What, then, has changed?

The Boy Scouts of America did not simply tack a new explanatory note onto the old policy. If they had, the clarification would have been unremarkable. Rather, the Boy Scouts of America repealed the old policy and replaced it with a new one. Taken at face value, the mild language about “sexual orientation or preference” in the new policy is a red herring. It’s not the real story. The big news is that the former policy excluding “open or avowed homosexuals” has been formally rejected.

Now that we’ve examined the plain words, let us confront the plain message behind the words. The fact that the exclusion of “open or avowed homosexuals” was replaced with a prohibition of exclusion based on “sexual orientation or preference” indicates that, in the minds of BSA leadership, “sexual orientation or preference” is expected to be “open or avowed”. The unmistakable message is that open or avowed homosexuals are no longer excluded from membership.

Teenage boys talk about lots of things. Very often, they talk about girls – even chaste boys who are not sexually active, and who have no intention of being sexually active until marriage, can talk a lot about girls. Presumably scouts who consider themselves homosexuals will be free to talk about other boys in the same way that normal boys talk about girls, and nothing can be done about it (unless, of course, talking about girls is now forbidden.) This will change the entire culture of the organization by introducing a sexual element into the group, permeating every relationship. A certain innocence will be lost, trust will be compromised, needless confusion will be sowed, and social pressure will increase exponentially. Consider the fact that BSA’s magazine for boys, Boy’s Life, runs an advice column that often deals with “girl problems”. Expect this column to begin addressing “boy problems” in the near future. As a recent case here in northern California demonstrates, the unchecked presence of homosexuality within a troop can and does lead to disaster.

Open homosexuality adds still another more insidious, tyrannical element to the problem: that of institutional dishonesty. Everyone must now pretend that homosexual behavior is natural, moral, and healthy. Sexually confused boys, who might otherwise grow up normally, may come to believe it themselves and act accordingly. Worst of all, though, the culture of lies now forced on the Boy Scouts of America will produce a systematic and habitual dishonesty within the organization across the board.

Thus far, to the best of my knowledge, of the Catholic bishops to whom we look for leadership and direction only Bishop Paul Loverde of the Diocese of Arlington, VA, has had the courage to suggest that the new policy “forces us to prayerfully reconsider whether a continued partnership with the BSA will be possible”. Otherwise the response of Catholic bishops has been weak and insipid, to say the least – though not surprising given the dismal state of the Church today. With respect to the new policy the National Catholic Committee on Scouting wants to “study its effects”. Give me a break. I suggest they study the Bible and Catechism.

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There is some good news on the horizon. A coalition of former BSA leaders and parents are meeting in Louisville, Kentucky next month to plan for a new organization that will be true to the traditional virtues of Scouting.

“I am pleased to announce that OnMyHonor.Net along with other likeminded organizations, parents and BSA members, are announcing a coalition meeting that will take place next month in Louisville, Kentucky. There we will discuss the creation of a new character development organization for boys. While the meeting will be private, your voice is very important to us and will be represented there.  We will host and facilitate a national coalition meeting of former BSA parents and other youth leaders who wish to return to truly timeless values that once made the BSA great.  We welcome your comments as we develop our plans. Please share your thoughts with us at Contact@OnMyHonor.Net.”

There is a growing movement of Catholic scouting called the Federation of North American Explorers. This group has a lot of promise and organizational support is already in place. Also – Dr. Taylor Marshall of Fisher-More College is launching the Catholic Scouts of St. George, which seems to have gained considerable traction in a short time.

As for scouting in Chico, I am not optimistic. Our scoutmaster, God bless him, is furious and disgusted at the BSA’s decision and is soul-searching about what to do. Yet he feels “obligated to carry on the tradition”, and I can’t help but sympathize. The troop has been a blessing for these boys, many of whom have formed great friendships and worked hard to achieve their rank. Conservative troops like ours will probably try to carry on as usual, hoping the subject never comes up. Alternative scouting organizations are not likely to find much support around here.

Scouting families need to understand something. The Boy Scouts of America isn’t going to let troops ignore the homosexual agenda. A memo from the Golden Empire Council hints at “new safety trainings, camp dynamics, and other incremental changes” on the way. The BSA today isn’t the same organization it was last week. The uniform today stands for something different.

Thomas Aquinas College in the spring

We were privileged to visit Thomas Aquinas College again this month. I attended one philosophy class and two theology seminars, and left greatly impressed with the participating students. One of the children remarked that TAC feels more like “home” than home, and I can definitely see the point. Here are some photos taken by a family friend who accompanied us:

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