“And in God’s eyes we are the greatest, the most beautiful, the best things about Creation…’But father,
the Angels?’ No, the Angels are beneath us! We are more than the Angels! We heard it in the Book
of the Psalms! God really loves us! We have to thank him for this!”
– Pope Francis, today’s General Audience
“What is man that thou art mindful of him? or the son of man that thou visitest him? Thou hast
made him a little less than the angels, thou hast crowned him with glory and honour: And hast
set him over the works of thy hands.” – Psalm 8:5-7
“So, therefore, God’s mercy is great in the comparison of man to God; but this follows from man in the comparison to the angels, who man comes into proximity to. Thou hast made him a little less. The image
of God is…
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In the wake of yesterday’s Islamist attack on Paris, some people are saying “Yes, that’s bad, but why all this media attention for France? There are recent Islamist strikes in Lebanon, Nigeria, Indonesia, etc. Isn’t the focus on France at best Eurocentric, or at worst racist?”
I’m not a big fan of the American mainstream media, but I will say that the MSM isn’t wrong to give this story prominence and maximum coverage. In the first place, it’s impossible to report everything equally. Choices have to be made, priorities assigned. The Parisian attacks are objectively more important for the world – and for the United States – than similar events in other countries. Why?
France is the “Eldest Daughter of the Church”, an important progenitor of western civilization. There is no escaping the ubiquity of French influence on the civilization we have inherited.
What’s happening in France, a nation with an historically Christian identity, is uniquely instructive for every nation in the West.
France is central to Catholic prophecy, some of which can be reasonably understood to incorporate events like this.
Catholic France was an important ally in the founding of the American Republic.
France once ruled what is now American territory.
The French were some of the earliest American settlers and have had enormous influence on regional cultures in the United States.
Over 9 million Americans claim French ancestry, which is even more than the Scotch-Irish.
France is part of the NATO alliance with the United States.
It isn’t racism or Eurocentrism to make a French catastrophe like this one a media priority. Choices have to be made, priorities assigned. I may not have a drop of French blood, but that doesn’t stop me from acknowledging that France is more important to us – as Catholics, as citizens of the West, and as Americans – than are most countries in the world.
I’m kind of a stickler for using words properly, much to the chagrin of certain young people in my life.
It’s campaign season. Some candidates are saying that we are at war with “radical Islam”. Others deny this, or they change the subject.
However, I have a sneaking suspicion that even those who admit that civilization is at war with “radical Islam” don’t quite know what they are saying. They are probably trying to say that we are at war with “extremist Islam”, or some variation thereof – but not with Islam itself. Not with “true Islam” anyway, and certainly not with all Muslims. It’s a way of avoiding accusations of religious bigotry. “We’re only against the misguided Islam of the radicals, the fringies, the extremists, not the friendly Islam of most Muslims”.
But the word “radical” has no moral connotations apart from that which it describes. “Radical” is derived from the Latin word “radix”, meaning roots. A radical thing is an authentic thing, true to its roots, pure and unadulterated. “Radical Islam” is precisely true and authentic Islam, the real Islam, the Islam that is faithful to itself. Of course, like any religion, there are followers who stray from its roots – the liberals. Such followers are usually in the “mainstream” of modern societies.
What is a radical Muslim? A Muslim who is like Mohammed. He’s Osama bin Laden or “Jihadi John”. What is a radical Christian? A Christian who is like Jesus. He’s St. Francis of Assisi or St. Damien of Molokai. These are the “radicals”. The former are evil; the latter are holy. We prefer liberal and unfaithful Muslims, not radical Muslims. But we ought to prefer faithful and radical Christians.