“Having then, brethren, asked the Lord who it is that shall dwell in His tabernacle, we have heard what He commands to those who wish to dwell there; and if we fulfill those commands, we shall be heirs of the kingdom of heaven.
Therefore, our hearts and our bodies must be prepared to fight under holy obedience to His commands; and let us beg of God to supply by the help of His grace that which by nature is lacking to us. And if we desire to escape the pains of hell and to attain to life everlasting, let us, whilst there is yet time, and we abide in this body, and are able to fulfill all these things by this way of light, let us, I say, do with speed now that which will profit us for all eternity.”
The Traditional Latin Mass Society of San Francisco has posted an extremely detailed and informative booklet by Richard Friend titled “Understanding When to Kneel, Sit, and Stand at a Traditional Latin Mass: A Short Essay on Mass Postures”. The essay is available in a PDF file here. After reviewing much history and scholarship on the subject, the author concludes:
“Whether the Mass is Low or Sung, ideally people in the U.S. should (i) stand for the Introit, Kyrie, Gloria, Collects; (ii) sit for the Epistle, Gradual, Alleluia (tract, sequence); (iii) stand for the Gospel; (iv) sit for the homily; (v) stand for the Credo, and Oremus; (vi) sit during the Offertory; (vii) stand at Orate Fratres; (viii) kneel after the Sanctus; (ix) stand at Per omnia sæcula sæculorum at the end of the canon just before the Pater Noster; (x) kneel after the Agnus Dei and throughout Communion; (xi) sit for the ablutions; (xii) stand at Dominus vobiscum before the Post-communion prayers; (xiii) stand during Post-communion prayer and the dismissal (Ite Missa est); (xiv) kneel for the final blessing; (xv) stand for the Last Gospel; (xvi) and stand for the recessional.”
Quite honestly, this seems much more intuitive to me than the current practices for Low Mass as proscribed in the ubiquitous red missalettes published by Coalition Ecclesia Dei (a group which should be thanked profusely for its immense contribution to the traditionalist movement in the United States). I’d be delighted to see this implemented in TLM communities, but I think it will take the leadership of priests to make this happen. It definitely won’t do to have individual worshipers taking this up on their own while everyone else follows the red missalettes!
From Psalm 9, Tuesday’s reading at the office of Prime:
“Arise, O Lord, let not man prevail; let the nations be judged in Thy sight.
Appoint, O Lord, a ruler over them, that the nations may know they are but men.”
This seems pertinent to a recent discussion at W4. I think it’s safe to say that the desire to be governed – in this world – by a just man, a monarch, is deeply rooted in the Christian soul. That’s not to say that other non-monarchial systems are illegitimate, but ultimately we want to be ruled by God’s vicar. The psalmist describes the unhappy alternative: man prevails on earth, assigning to himself god-like powers and usurping God’s prerogatives.
There is nothing greater on this poor earth. To receive the Body, Blood, Soul and Divinity of Our Lord Jesus Christ – and with Him all the graces that God can bestow upon the soul – is the most sublime and significant thing one can do in this life.
Such a magnificent gift is not to be trifled with.
All Catholics know that one should not receive the Eucharist when in a state of mortal sin. But many a Catholic would not know a mortal sin if it bit him on the arse. This is not a new problem. Saint Teresa of Avila, in her autobiography, describes some of her earliest priest-confessors who were themselves confused on the point and led her astray:
“What was venial they said was no sin at all, and what was serious mortal sin they said was venial. This did me so much harm…
View original post 630 more words