The SSPX has been largely silent during the recent firestorms created by Pope Francis’ interviews. Today, the silence is broken with what strikes me as the most comprehensive and respectful criticism I have seen thus far:
After he has been in charge of the Holy Catholic Church for more than half a year, it is easier to understand the thought of Pope Francis. Due to many of his statements, even if we see a genuine movement in his way of focusing on our Lord Jesus Christ and His Gospel as the Good News, we may feel real causes of concern.
In his declarations, we seem to find running through the papal thought a kind of idée fixe, which focuses on the Pauline teaching developed by St. Augustine regarding the gift of life and the fight against what may kill it. “St. Paul,” says the Pope, “is the one who laid down the cornerstones of our religion and our creed. You cannot be a conscious Christian without St. Paul… Then there are Augustine, Benedict and Thomas and Ignatius,” who was “especially a mystic.” And “naturally Francis.”
His model is Fr. Peter Faber, the Reformed Priest co-founder of the Jesuits. The Pope likes his gentleness and simplicity, his proximity to the poor and those on the margin of society, his availability and qualities of discernment and judgment.
“His two preferred contemporary thinkers are Henri de Lubac and Michel de Certeau.” Henri de Lubac, a founder of the New Theology, opened a theological battlefield and created a great confusion with his works on the natural and the supernatural. Moreover, he rejected the necessary ecclesial logical link, the continuity between the present beliefs and the explicit faith of the first centuries.
Would the word of the Apostle to the Corinthians: “For the letter kills, but the spirit vivifies,” help us to discern the web of his mind?