Pope Francis, marriage, and paper tiger morality
“We have to find a new balance. Otherwise, even the moral edifice of the church is likely to
fall like a house of cards, losing the freshness and fragrance of the Gospel.”
– Pope Francis
Radical, earth-shaking, disruptive policy changes don’t generally happen before subtle hints have been dropped in order to gauge reactions and initiate some low-level discussions. A prudent leader wants to anticipate problems and objections in advance. On several occasions now, Pope Francis has hinted that he would like to relax the Church’s perennial discipline as it pertains to withholding communion from those living in invalid “second unions” (those who have divorced and remarried without an annulment). He believes that the present discipline is “unmerciful”. Yesterday, it was announced that the pope will call an extraordinary session of the Synod of Bishops next year to discuss the matter. This appears to be a subject close to Pope Francis’ heart. His previous remarks on this topic may have seemed unscripted and “off the cuff”, and perhaps subject to translation problems, etc., but he seems very determined to move forward on this subject.
As every Catholic should know, the sacramental theology of the Church requires that communicants be in a state of grace, or free from mortal sin. A person who contracts a civil “marriage” while still validly married to another person is, objectively, living in a state of adultery until this second union is renounced or the first union is canonically annulled. That is reason enough to bar such persons from the reception of the Eucharist. Furthermore, there is the additional problem of scandal, whereby even if such persons were subjectively ignorant of their sin, by publicly receiving communion they would still give scandal to the faithful.
This is a big deal, folks. In theory, I suppose it is possible that Pope Francis could change the longstanding discipline of the Church without, in theory, unraveling the Catholic doctrine of indissoluble marriage. But a change in discipline wouldn’t change the objective reality of sacrilege at the altar. Furthermore, with respect to the faithful, the psychological effect would be devastating, effectively making a mockery of marital “indissolubility” and thereby poisoning every marriage at the outset with an escape clause. I can’t help but think of the insult this would send to thousands of faithful Catholics who, in obedience and faith, have remained faithful to their marriage vows, even when deserted by and divorced from their spouses, and whose fidelity has been – until now – honored by the discipline of the Church.
In the La Cavilta Cattolica interview quoted above, the pope expresses concern that the Church’s “moral edifice” could collapse like a “house of cards” unless the Church finds a “new balance”. He seems to be saying that the Church must relax her disciplines or risk losing her moral authority in the lives of the faithful. The danger is that this “new balance” will itself reduce the Church’s “moral edifice” to a paper tiger.