A promising new web log has been launched, staffed with formidable talent and edited by my old friend Mr. Paul J. Cella, with the following mission:
“‘What’s Wrong with the World’ is dedicated to the defense of what remains of Christendom, the civilization made by the men of the Cross of Christ. Athwart two hostile Powers we stand: The Jihad and Liberalism.
We are happy warriors, for our defense is motivated primarily by gratitude for what our ancestors bequeathed to us. We are hardly what the world calls ‘optimists,’ for our sense of the crisis of our age is robust indeed; but despair is among the more fashionable sins today, and our hostility to it, too, is implacable. We put not our trust in princes, but stand on the Solid Rock, against which neither the tyranny of the Crescent nor the blank negations of Liberalism shall prevail.
Jihad is the Islamic doctrine of aggressive war waged with the purpose of subjugating all non-Islamic peoples to the political and legal authority of Islam. It covers virtually all manner of crime with the shield of piety by blessing massacre, plunder, enslavement and treachery if these are judged necessary in the cause of Allah. There is nothing like it in Christian civilization. Its roots lie in the very antiquity of Islamic civilization, and though it is surely true that not all Muslims have committed themselves to Jihad, it is also true that the doctrine is at least latent in all Islamic societies. As such, it stands as an inevitable threat.
Liberalism is a more obscure doctrine to define. Its grounding, we believe, lies in the assertion of Man’s sovereignty over his own nature and destiny, his brazen defiance of God. In political philosophy its mark is the reduction of all things to some strictly materialist standard, whether openly atheistic or more subtly economic. It collapses the mystery of Man’s dualistic nature. Christianity has taught us, in the common maxim, that man is in the world but not of it. Liberalism posits that he is emphatically of it; and by its logic even the worth of human life is made subject to the whims and calculations of worldly interest. The reductionism also issues in a deep antipathy for natural distinctions of any kind; Liberalism in the end renders men incapable of judgment.
All the world is darkened by these terrible falsifications of the nature of Man and the duty he owes his Creator. For solace we look not to the morbid optimism of the world, but to a hope which was ably captured in a statement of the man from whose short book we shamelessly take our own title, who by his great ‘metaphysical intuition of being’ penetrated to the heart of these falsifications. His words were these: ‘The men signed of the cross of Christ go gaily in the dark.’“