The final promise of the Scout oath is the most important: “to keep myself … morally straight”. And that promise has now been broken by the leadership of the Boy Scouts of America in a spectacular way.
The new membership policy states that “No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone.” Some Catholic commentators, including bishops, note that the bare words of this policy do not violate Catholic teaching. And that is quite true in the strictest sense of “orientation” and “preference”. I have all kinds of orientations and preferences that are opposed to the virtues of Scouting, and even opposed to the commandments of God. Living a “morally straight” life means striving to overcome sinful or disordered “orientations”. A literal reading of the new policy is therefore not a problem for Catholics.
In fact, the Scout’s previous policy doesn’t even violate the new policy. The old policy asserted ”… we do not grant membership to individuals who are open or avowed homosexuals or who engage in behavior that would become a distraction to the mission of the BSA.” Sexual orientation or preference wasn’t the issue. Same-sex attraction, by itself, was never enough to be excluded from membership. The problem was the openness and the self-identification with homosexuality. The policy referred to “avowed homosexuals”, avowed meaning “to declare openly, boldly, and unashamedly”. The issue has always been the open and public identification with homosexuality and the implied approval of homosexual acts.
What, then, has changed?
The Boy Scouts of America did not simply tack a new explanatory note onto the old policy. If they had, the clarification would have been unremarkable. Rather, the Boy Scouts of America repealed the old policy and replaced it with a new one. Taken at face value, the mild language about “sexual orientation or preference” in the new policy is a red herring. It’s not the real story. The big news is that the former policy excluding “open or avowed homosexuals” has been formally rejected.
Now that we’ve examined the plain words, let us confront the plain message behind the words. The fact that the exclusion of “open or avowed homosexuals” was replaced with a prohibition of exclusion based on “sexual orientation or preference” indicates that, in the minds of BSA leadership, “sexual orientation or preference” is expected to be “open or avowed”. The unmistakable message is that open or avowed homosexuals are no longer excluded from membership.
Teenage boys talk about lots of things. Very often, they talk about girls – even chaste boys who are not sexually active, and who have no intention of being sexually active until marriage, can talk a lot about girls. Presumably scouts who consider themselves homosexuals will be free to talk about other boys in the same way that normal boys talk about girls, and nothing can be done about it (unless, of course, talking about girls is now forbidden.) This will change the entire culture of the organization by introducing a sexual element into the group, permeating every relationship. A certain innocence will be lost, trust will be compromised, needless confusion will be sowed, and social pressure will increase exponentially. Consider the fact that BSA’s magazine for boys, Boy’s Life, runs an advice column that often deals with “girl problems”. Expect this column to begin addressing “boy problems” in the near future. As a recent case here in northern California demonstrates, the unchecked presence of homosexuality within a troop can and does lead to disaster.
Open homosexuality adds still another more insidious, tyrannical element to the problem: that of institutional dishonesty. Everyone must now pretend that homosexual behavior is natural, moral, and healthy. Sexually confused boys, who might otherwise grow up normally, may come to believe it themselves and act accordingly. Worst of all, though, the culture of lies now forced on the Boy Scouts of America will produce a systematic and habitual dishonesty within the organization across the board.
Thus far, to the best of my knowledge, of the Catholic bishops to whom we look for leadership and direction only Bishop Paul Loverde of the Diocese of Arlington, VA, has had the courage to suggest that the new policy “forces us to prayerfully reconsider whether a continued partnership with the BSA will be possible”. Otherwise the response of Catholic bishops has been weak and insipid, to say the least – though not surprising given the dismal state of the Church today. With respect to the new policy the National Catholic Committee on Scouting wants to “study its effects”. Give me a break. I suggest they study the Bible and Catechism.
There is some good news on the horizon. A coalition of former BSA leaders and parents are meeting in Louisville, Kentucky next month to plan for a new organization that will be true to the traditional virtues of Scouting.
“I am pleased to announce that OnMyHonor.Net along with other likeminded organizations, parents and BSA members, are announcing a coalition meeting that will take place next month in Louisville, Kentucky. There we will discuss the creation of a new character development organization for boys. While the meeting will be private, your voice is very important to us and will be represented there. We will host and facilitate a national coalition meeting of former BSA parents and other youth leaders who wish to return to truly timeless values that once made the BSA great. We welcome your comments as we develop our plans. Please share your thoughts with us at Contact@OnMyHonor.Net.”
There is a growing movement of Catholic scouting called the Federation of North American Explorers. This group has a lot of promise and organizational support is already in place. Also – Dr. Taylor Marshall of Fisher-More College is launching the Catholic Scouts of St. George, which seems to have gained considerable traction in a short time.
As for scouting in Chico, I am not optimistic. Our scoutmaster, God bless him, is furious and disgusted at the BSA’s decision and is soul-searching about what to do. Yet he feels “obligated to carry on the tradition”, and I can’t help but sympathize. The troop has been a blessing for these boys, many of whom have formed great friendships and worked hard to achieve their rank. Conservative troops like ours will probably try to carry on as usual, hoping the subject never comes up. Alternative scouting organizations are not likely to find much support around here.
Scouting families need to understand something. The Boy Scouts of America isn’t going to let troops ignore the homosexual agenda. A memo from the Golden Empire Council hints at “new safety trainings, camp dynamics, and other incremental changes” on the way. The BSA today isn’t the same organization it was last week. The uniform today stands for something different.
“What is the object of human life? The enlightened conservative does not believe that the end or aim of life is competition; or success; or enjoyment; or longevity; or power; or possessions. He believes instead, that the object of life is Love. He knows that the just and ordered society is that in which Love governs us, so far as Love ever can reign in this world of sorrows; and he knows that the anarchical or the tyrannical society is that in which Love lies corrupt. He has learnt that Love is the source of all being, and that Hell itself is ordained by Love. He understands that Death, when we have finished the part that was assigned to us, is the reward of Love. And he apprehends the truth that the greatest happiness ever granted to a man is the privilege of being happy in the hour of his death.
He has no intention of converting this human society of ours into an efficient machine for efficient machine-operators, dominated by master mechanics. Men are put into this world, he realizes, to struggle, to suffer, to contend against the evil that is in their neighbors and in themselves, and to aspire toward the triumph of Love. They are put into this world to live like men, and to die like men. He seeks to preserve a society which allows men to attain manhood, rather than keeping them within bonds of perpetual childhood. With Dante, he looks upward from this place of slime, this world of gorgons and chimeras, toward the light which gives Love to this poor earth and all the stars. And, with Burke, he knows that ‘they will never love where they ought to love, who do not hate where they ought to hate.’” – Russell Kirk
Here are some highlights from the annual CSOTFA championships in Oroville last month:
We were privileged to visit Thomas Aquinas College again this month. I attended one philosophy class and two theology seminars, and left greatly impressed with the participating students. One of the children remarked that TAC feels more like “home” than home, and I can definitely see the point. Here are some photos taken by a family friend who accompanied us:
This little story about Pope Francis and one of his weary Swiss guards will inevitably charm everyone but the stone-hearted. As it well should. We see in Pope Francis, the Jesuit, a very Latin and Franciscan way of being Catholic.
But let’s be very careful about reading too much into gestures like this. It’s true that rules were made for man, not man for rules. And so when a man-made rule is broken for the sake of charity or necessity, it can be a laudable thing. Our Lord Himself paved the way when, for example, he healed the sick on the Sabbath (a divine law, but deformed at the time by many Jewish accretions).
However, selective rule-breaking is only laudable in the context of general rule-keeping. Let me put it another way: rule-breaking only has symbolic value in a culture where the default mentality is obedience and rule-keeping. Otherwise, breaking the rules symbolizes nothing more than just another individual doing his own thing, his own way, just as everyone else does – because he can.
When it comes to religion and all things associated with Catholicism, I submit that most Catholics don’t need a lesson in charitable rule-breaking or any other kind of rule-breaking. Some of us do, undoubtedly, and if the shoe fits let us wear it gladly. Pope Francis is who he is, and I am grateful for that. But generally speaking, the Christian world is reeling from its contempt for Catholic order and discipline, and is desperately in need of holy examples of obedience. If another pope decided, instead, to commend the Swiss guard on his fidelity and discipline rather than bringing him a chair and a sandwich, such a pope would not for this reason be any less charitable.
When I left home at age 17, I almost lived the libertarian fantasy: with no favors, no preferences, no connections, and on the sheer force of a naked resume and a youthful smile, I knocked on doors in the industrial parks of Sacramento until a total stranger agreed to hire me for minimum wage.
I say “almost” because I was nevertheless surviving on the goodwill of relatives, who provided room and board for me while I “made it on my own”. I went to work for a family owned business, even though I wasn’t a family member.
It has long been my dream to be in a position to provide employment for my own children should they ever be in need. The older I get, the more unlikely it seems this dream will ever come to pass. Chances are, my children will have to “make it on their own” too. Increasingly our economy is leaving the young behind.
” … I wonder how much kids are suffering from the absence of a father who can prevail on personal or business connections to help them find that first job, begin an apprenticeship, or begin a career. Moms can do those things too, of course, but there’s no doubt that the single-parent family leaves kids with one less parent to open doors for them. And those parents are often younger, and working less stable, shorter-term jobs. The connections needed to give their children a hand into the job market are less common than they used to be. A powerful, subtle network that once helped young people interface with the job market has gone offline.”
Indeed. At age 46 – technically a member of “Generation X” – I belong to a transitional generation in which, for some, personal and familial connections still mattered, but for many, the expectation was one of total independence. Radical individualism. Pull yourself up by your own bootstraps. Etc. By the 1980s employment by means of family connections, for example, was widely considered to be “nepotism”. A man working for his father’s business was thought to have been given an unfair advantage, at the expense of workers who may be better qualified.
Fast forward to 2013, and that mentality is thoroughly entrenched. We live in a militant meritocracy – in theory, at least, unless one is in possession of ideological entitlements (e.g., one is female, non-white, a disabled veteran, or homosexual). But if you don’t win the meritocracy contest, and if you aren’t entitled to decent employment for ideological reasons, then it’s tough going these days. Especially for the young. The unemployment rate for young people ages 16-24 exceeds 50 percent.
Insofar as we are to preserve a remnant of Christian civilization in the dark days ahead, we will need to get back to the practice of taking care of our own. Parents who are capable should make every effort to secure employment for their children, meritocracy be damned.
The bishops and most Catholic political activists have made “religious liberty” the cornerstone of their argument against the HHS mandate. But this is extremely short-sighted in my opinion, and is likely to be used against us. In the first place, the concept of liberty is slippery and ambiguous. Consider two possible definitions of religious liberty: 1) the right to be free from legal coercion in religious matters; and 2) the right to be free from social and economic coercion in religious matters. This distinction is critical but is lost on most people. The bishops have definition #1 in mind, but the courts and the general public already think in terms of #2 … and #2 is a trojan horse with great potential to undermine Catholic institutions.
In 2011 a legal complaint was filed against Catholic University of America arguing that Muslim students have the right to their own prayer rooms – along with the right not to be intimidated by Catholic symbols everywhere, such as crucifixes in the classrooms. Religious liberty in this sense means the right of individual Muslims to unfettered religious expression and accommodation, even on a Catholic university campus. And why not? Liberty is liberty. To the extent that religious expression is in any way prevented or made difficult, religious liberty is compromised. Religious liberty, according to this understanding, depends upon the means and opportunity of expression rather than the absence of legal prohibitions. The CUA complaint went nowhere, but the logic is already employed in other contexts, so it isn’t far fetched to imagine all kinds of anti-Catholic mischief being justified in the name of religious liberty.
Furthermore, we really don’t believe in a generic form of “religious liberty” anyway, even in the sense of freedom from legal coercion. Consider the same-sex “marriage” controversy. Some religious denominations believe in it. Don’t their members have the right to religious liberty? Same goes for Muslims and others whose religions allow polygamy. And what about numerous other religious-based practices that ought to remain illegal – take female circumcision, for instance, or smoking pot? Better yet, let’s consider child sacrifice, which is known to be practiced by the adherents of La Santa Muerte. Does child sacrifice as a religious liberty issue seem far-fetched to you? It shouldn’t. Devotees of this Mexican death cult are already here, as are Americans who believe in the right to kill children yet unborn. The idea of religious liberty means that people should not be forced to comply with religious values they don’t believe in. Many Americans – including many religious Americans – don’t believe in Christianity’s absolute prohibition of child killing. Don’t they also have a right to religious liberty?
The fact is that any unspeakable horror can be justified in the name of religious liberty. Religious liberty isn’t the issue. The issue is Christian liberty, because Christianity is true and its values are good for society. That might be a harder sell, but it’s an honest one and it will never be used against us. As it stands, I’m afraid the more battles we fight for “religious liberty”, the more ground we cede to our enemies.
The erudite Fr. George Rutler gently puts capital punishment in perspective with respect to Catholic doctrine in his latest article for Crisis Magazine, “Hanging Concentrates the Mind”:
“It is not my concern here to take a position on capital punishment which the Catechism (# 2266) acknowledges is not an intrinsic evil and is rightly part of the state’s authority. This is nuanced by the same Catechism’s proposition that its use today would be ‘rare, if not practically non-existent. (#2267)’ As a highly unusual insertion of a prudential opinion in a catechetical formula, this would seem to be more mercurial in application than the doctrine of the legitimacy of the death penalty. What is oddly lacking, however, is reference to capital punishment as medicinal as well as punitive. Tradition has understood that the spiritual aspect of the death penalty is to ‘concentrate the mind’ so that the victim dies in a state of grace. Simply put, the less I believe heartily in eternal life, the more disheartened I shall be about entering ‘a far, far better rest that I go to than I have ever known.’”
Fr. Rutler proceeds to recount the history of sainted popes who imposed capital punishment in the Papal States, surrounding it with ritualistic dignity for the condemned man, making the sacraments available to him, even exhorting the citizens to fast and pray for him. The very antithesis of cruel bloodlust, it seems to me. It’s also worth remembering that a pope as recent as Pius XII was eager to see justice done in this way.
Earlier this week, the Catholic bishops of Louisiana lobbied governor Bobby Jindal, also a Catholic, to stop the execution of Christopher Sepulvado (on Ash Wednesday!), another Catholic whom they said is repentant and active in his faith. Governor Jindal declined, which was well within his rights, his office responding that the “trial was handled appropriately, and the punishment decided on by a jury of Mr. Sepulvado’s peers is proportional to the crime he committed.” I can’t help but think it unfair of the bishops to place the governor in a position of seeming to oppose the Church on a question of prudential judgment legitimately belonging to the state. Would that Governor Jindal of Catholic Louisiana also exhorted his fellow citizens to fast and pray for the soul of Mr. Sepulvado!
It’s comforting to know that I am not the only Catholic who has misgivings about military service in our time. Clearly the armed forces have need of good and virtuous men – the more, the better. Soldiering is an inherently noble vocation. I have the privilege of knowing a few enlisted men today, all exemplary Christian patriots. But my misgivings grew after a brief attempt to join the Navy reserves twenty years ago and exposure to its morally depraved culture. I’ll spare you the details, but let’s just say that Abu Ghraib was not a surprise to me. Things were going bad then; they are much worse today. Michael Avramovich summarizes my own thoughts quite well.
“Building a Village of God”, a sermon by Fr. Philip Anderson, Abbot of Clear Creek Monastery:
“Following the Blessed Virgin Mary, the ‘star of the New Evangelization,’ and, on the contemporary scene of this world, the Holy Father Pope Benedict XVI, whose own tranquil faith continues to inspire us, let us construct right here at Clear Creek a small but significant corner of that true civilization of love. Saint Augustine spoke of the ‘City of God.’ May Clear Creek become the ‘Village of God’ and the rugged but beautiful birthplace of a new generation of saints for America and for the world.”
(H/T: Man With Black Hat).
“Chastity and the Restoration of Catholic Culture”, by Dr. Taylor Marshall, argues for truths long neglected by modern Catholics:
“Our Catholic forefathers believed that a man who could tame his sexual passions was truly honorable and heroic. This is why only celibate men were chosen for the priesthood. Their strong resolve communicated not effeminacy, but manly fortitude over their sexual passions. This power over the sexual appetite was transferred to evangelical ferver, missionary endeavors, and feats of penance. In fact, this produced a healthy spiritual imperialism in the Catholic Church. Moderns turn up their noses to the idea of ‘imperialism,’ but the Christ of the cross who is the Prince of Peace is the Emperor of this Empire, what’s there to fear?
This spiritual imperialism of Christ was fully appreciated by our Christian forefathers. We, however, have forgotten the ancient feats of strength demonstrated by the monastics of old. For example, the penance of the Desert Fathers would have brought a sense of wonder even to the Roman Stoic Cato. We have forgotten the triumphant Roman martyrs, such as Saint Lawrence who would have kindled awe in the bravest Roman pagan warriors, such as Mucius Scaevolus. As the baptized have forgotten the noble army of martyrs that once fertilized the Eternal City with faith, so also have they lost esteem for Rome’s spiritual dignity.”
OldTVTime has resurrected a charming and instructive video series for young people from the 1950s.
(H/T: Romish Internet Graffiti)
Here are two versions of an old folk song, known as both “The Cruel Mother” and “Down by the Greenwood Side”. The lyrics are chillingly appropriate for the commemoration of Roe vs. Wade on January 22.